The Making of a Novice
Yesterday was the memorial of St. Agnes of Bohemia , a 13th century Poor
Clare Nun who was also the contemporary and confidante of our Mother St.
Clare. Although these great Saints never
met, they carried on an affectionate correspondence over many years. The four extant letters of St. Clare to St. Agnes are a precious heritage to the Church and
especially to their Poor Clare descendents. To celebrate this day, I would like to share a
letter of a modern Poor Clare, our new novice Sister Marie Elise, who was clothed
in the habit of St. Clare on December 12 of last year. Whenever a novice
receives the habit, it is our custom that she write a letter sharing her
reflections of the ceremony for the benefit of her Sisters. Sister Elise is a native of Vietnam who emigrated with her family to the United States
when she was a teenager. She adds a
distinctively Far Easten flavor to our community. Here are excerpts from her reflections:
For His love endures
for ever!
“Jesus said to His disciples, “Whoever wishes to come after
me, must deny himself, take up his cross and follow me. For whoever wishes to save his life will lose
it, but whoever loses his life for my sake, will find it.” (Mt. 16:24-25). Following the footsteps of Christ, I entered
into the world of Poor Clares. A world
that is filled with wonder, a world that emphasizes so much humility, and
especially the Holy Poverty. What is
this all about? What is the secret that
attracted many men and women from generations past until now to embrace this
kind of life? This life has produced
many saints for the Church. This made me
ponder and search for its secret. I
searched all the books that spoke about Franciscan humility and Holy Poverty
and this was very interesting and delightful for me. But God had a different way to teach me where
I least expected it when I was open to embrace the way of the Poor Clare
life. He used His life as a lesson. And
for my deeper understanding, and so that I might remember the lesson longer for
he knew so well that I am a forgetful student), He applied the lesson on my
very own life experience. But He failed
to inform me He would do it this way.
That is why I felt miserable in the midst of suffering and being
stripped of everything. This is not a
fun way to learn!
I was not experiencing so much the clothing things, but on
the stripping off. Stripping of all that
was dear to me and of all that I am proud of.
Our Mother Abbess is sweet and sensitive and she asked me about whether
I am nervous or excited about the investiture.
She asked, “Will you cry on that day?”
My answer was the same every time:
No! She said that she is nervous
and excited and will cry for me. The day
before the investiture, Mother Abbess asked me the same questions and I felt
sorry to give her the same answer and she told me that I am strange! I smiled at her and said to her in my
thought, “Yes, I am strange, just as
you are strange to choose this kind of life, different from the norm of the
world—to be poor and unknown.”
On the other side, our Mother Vicaress, my Dear Mistress,
seemed very calm with no emotion, but she does have them. She is American, but somehow to me she has a
typical characteristic of Vietnamese mothers, who usually do not express their
feelings and their boundless love for their children in words. But they express their love in the willing
embrace of all the hardships of life for the sake of the happiness and
wellbeing of their children. And so
maybe it is not hard for me to recognize the unspoken messages of the loving
care of my dear mistress which lay under her hardworking and numberless
sacrifices in providing all my physical and spiritual needs. It is also very interesting for me to observe
how the community Sisters prepared for my investiture day a month ahead. Their love, care and joy made me feel so
special. I felt like a bride in the
village of the countryside of Vietnam . Her wedding brings joy and excitement to the
whole village.
The day has come!
Everybody is excited including Mother Vicaress, except me. And I am not worried either because Mother
Vicaress told me not to. I know that she
is a well prepared person. Throughout
the ceremony, I just follow what Mother Vicaress tells me what to do. My turning point came at the cutting of the
hair.
It is embarrassing
to have the hair cut in front of people. I saw every sister looking at me, and
my imagination gave me all the figures of what I might look like to them. I did not want to know what the sisters see
and what they are thinking about me, so I closed my eyes and shut down my
imagination completely. I
surrendered. In the stillness of mind
and heart, in the complete surrender, my spiritual senses started to open. I saw Mother Abbess represented God,
disfiguring me and destroying my self image which I love and hold on to. Then I saw myself in the chaste, pure heart
of Jesus.
And as Mother put the headcover on my head, I saw the door of Jesus’ heart slowly close before me. It was shut completely when the veil was put upon me. Then I heard the voice of Jesus say to me, “You are mine”. My heart filled with happiness and the joy of interior freedom of being possessed by God. Then my tears started rushing through my closed eyes. I cried! When Mother Abbess gave me the signal to rise for the pax, I rose up from the kneeling position as a new person, not so much by appearance, but from within.
And as Mother put the headcover on my head, I saw the door of Jesus’ heart slowly close before me. It was shut completely when the veil was put upon me. Then I heard the voice of Jesus say to me, “You are mine”. My heart filled with happiness and the joy of interior freedom of being possessed by God. Then my tears started rushing through my closed eyes. I cried! When Mother Abbess gave me the signal to rise for the pax, I rose up from the kneeling position as a new person, not so much by appearance, but from within.
After the ceremony, I followed Mother Abbess and Mother
Vicaress to the parlor to greet my family.
I gave them my hair, but they were reluctant to accept it. That was understandable because in my
Vietnamese culture, we only keep the hair of the deceased. But this was appropriate, for when I told
them I would be entering the monastery they cried, for in their mind I was
dying. I did have a great visit with my
family. With the high technology, I was
able to talk to all my family in different places, including Vietnam at the same time. It seemed like we had a family reunion at the
parlor.
I am sorry that I do not remember what the program the
Sisters did for me was about. Perhaps
the reason I do not remember is that when I saw the Sisters dancing before me,
all I could see was their love, which is imprinted very deeply in my heart. I knew that they had spent much time and effort to prepare the program despite their
busyness. Personally, I would prefer the
Sisters to not spend that kind of time and energy on me, but I treasure
whatever they did because that is one of the ways they show their love and
care. In the same way, you have shown
your love and care by spending time and energy making cards for me. It is
really true that everything will pass with time, but only love remains.
The day ended with recreation, but I began a new life—a life
in Christ alone. Holy Poverty has
stripped me of self love and self interest, and has reduced me to such a state
of nakedness that I appear to myself to be truly nothing. It buries me in humility and humility is
truth. Holy Poverty then raises me up
above all that is very dear to human nature, which tries to captivate me: honor, talents, knowledge, esteem, affection,
the respect and love of men, so that I can belong exclusively to God. For I am made for God alone. Now I boast in nothing except Jesus Christ
Crucified. May then God be praised
forever, Amen!
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