Live in the Spirit
The Holy Spirit, as the Fruit of the Love of the Father and the Son, is the Gift God gives with His Divine Life. He becomes as a fountain of living water welling up in the heart of the Christian (Cf. Jn. 7:38-39), the Temple of the Holy Spirit (1 Cor. 3:16; 2 Cor. 6:16), and grows into a great river, with many trees on each bank: every kind of fruit tree with leaves that never wither and fruit that never fails. Their fruit is good for food, and their leaves for medicine. Wherever the water flows all that dwells within it lives; it makes salt water fresh, and brings health and plenty. (Cf. Ez. 47) Having completed their course, these waters return to the Ocean of sweet, pure water, which is God.
āGod is Loveā (1 Jn. 4:8, 16), and love is His first gift, containing all others. āGodās Love has been poured into our hearts through the Holy Spirit Who has been given to usā (Rom. 5:5)ā¦The Communion of the Holy Spirit (2 Cor. 13:14) in the Church restores to the baptized the divine likeness lost through sin. He, then, gives us the āpledgeā or āfirst fruitsā of our inheritance: the very life of the Holy Trinity, which is to love as āGod has love usā ((1 Jn. 4:11-12; cf. Rom. 8:23; 2 Cor. 1:21). This love (the ācharityā of 1 Cor. 13) is the source of the new life in Christ, made possible because we have received āpowerā from the Holy Spirit (Acts. 1:8; f. 1 Cor. 13). By this power of the Spirit, Godās children can bear much fruit. (CCC 733-736)
As the mutual love of the Father and the Son, the Holy Spirit resides at the very center of the Christian Life, and, indeed, is operative in producing eucharistia in the heart. āHe makes present the mystery of Christ, supremely in the Eucharistā (CCC 737). Just as the Holy Spirit overshadowed the Virgin Mary, and she conceived the Son (cf. Lk. 1:35), so He creates in the hearts of the faithful a kind of ānew Incarnation of the Wordā (Prayer of Saint Elizabeth of the Trinity), through which Communion of Life with Christ in His Eucharist is established.
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